WEBVTT 00:00:00.000 --> 00:00:04.199 Thank you for the talk. I mean, it was a fairly long one and we 00:00:04.200 --> 00:00:07.999 had two very distinct parts, one which dealt with a 00:00:08.000 --> 00:00:12.079 philosophy of Libre-Halaal software and then the application, 00:00:12.080 --> 00:00:14.279 obviously, of BISOS. So thank you so much for the 00:00:14.280 --> 00:00:17.839 presentation. Before we get started with the question, and 00:00:17.840 --> 00:00:21.799 for the record, we have about 14 minutes of question time, is 00:00:21.800 --> 00:00:25.079 there anything that you'd like to add on top of your 00:00:25.080 --> 00:00:27.759 presentation, something that perhaps would not have fit in 00:00:27.760 --> 00:00:33.399 the actual presentation format? Sure, but prior to that, 00:00:33.400 --> 00:00:37.839 félicitations à tous les Français pour le rouvrir de 00:00:37.840 --> 00:00:42.719 Notre-Dame. Thank you. I'll say thank you because I'm a 00:00:42.720 --> 00:00:48.039 Francophone and I'm also French, but OK. 00:00:48.040 --> 00:00:58.159 Yeah, so a few things have come up in various other talks, 00:00:58.160 --> 00:01:04.359 that kind of EmacsConf 2024 talks, that kind of dovetail 00:01:04.360 --> 00:01:10.599 with what I was saying. One idea was Peter Prevos's 00:01:10.600 --> 00:01:20.639 observation of working with Emacs versus working on Emacs. 00:01:20.640 --> 00:01:28.279 And I'm all for that. So the idea of BLEE is that 00:01:28.280 --> 00:01:32.599 Others can package things, and we are seeing this in the form 00:01:32.600 --> 00:01:38.119 of redistributions. There is Doom, there is Spacemacs, and 00:01:38.120 --> 00:01:44.079 we are seeing the evolution of Emacs into layers. So there is 00:01:44.080 --> 00:01:50.119 the core Emacs, and there are layers on top of it. And Peter 00:01:50.120 --> 00:01:59.799 also mentioned about too much choice, this notion of 00:01:59.800 --> 00:02:08.919 Not always too much choice is the right thing to have. And 00:02:08.920 --> 00:02:18.279 packaging Emacs with a layer on top of Debian gives you a 00:02:18.280 --> 00:02:24.159 platform and an environment where the choices are a lot 00:02:24.160 --> 00:02:31.159 less. And that is not necessarily a bad thing. 00:02:31.160 --> 00:02:36.719 So that was one idea. The other idea or the other theme 00:02:36.720 --> 00:02:42.919 throughout the various talks that we saw was this concept of 00:02:42.920 --> 00:02:53.519 mixing org-mode with programming languages and what Babel 00:02:53.520 --> 00:03:00.479 has done is two things. One is it has successfully 00:03:00.480 --> 00:03:06.799 integrated org-mode with all kinds of languages. And that 00:03:06.800 --> 00:03:13.039 has happened in the context of literate programming. So 00:03:13.040 --> 00:03:16.839 a talk coming after mine is literate programming for the 00:03:16.840 --> 00:03:22.399 21st century, mixing org mode with program languages. And 00:03:22.400 --> 00:03:27.359 what I am saying is that there is an alternative and that's 00:03:27.360 --> 00:03:33.839 great, but we should also, consider a traditional 00:03:33.840 --> 00:03:40.159 programming mixed with org-mode and, polymode is key to 00:03:40.160 --> 00:03:49.239 that. So those were some of the key concepts that I saw a 00:03:49.240 --> 00:03:55.799 resonance with as the conference went forward. Yeah, and I 00:03:55.800 --> 00:03:59.959 think, if my memory serves me right, we have another talk 00:03:59.960 --> 00:04:04.199 about hyperbole this year, right after this Q&A session. 00:04:04.200 --> 00:04:07.919 And hyperbole, it's not Org Mode, but I'm not sure if you're 00:04:07.920 --> 00:04:10.359 familiar with it, Mohsen, you might have seen it from 00:04:10.360 --> 00:04:14.639 various talks last year, but it also tends to have a similar 00:04:14.640 --> 00:04:18.919 stance than you, with the fact that text should be embedded 00:04:18.920 --> 00:04:21.919 in programming languages rather than having Org-Mode 00:04:21.920 --> 00:04:25.439 implement, I mean, integrate other languages. And I found 00:04:25.440 --> 00:04:28.359 it funny that we have your talk and this talk which are about 00:04:28.360 --> 00:04:32.999 the other direction, which I find very resonating as well. 00:04:33.000 --> 00:04:40.439 Right, right, right. So in terms of other things that did not 00:04:40.440 --> 00:04:46.999 fit into my talk is that the several concepts that I 00:04:47.000 --> 00:04:49.599 introduced, namely 00:04:49.600 --> 00:04:57.879 Dynamic Blocks everywhere and COMEEGA. 00:04:57.880 --> 00:05:07.719 I'd be happy to expand on those by sharing a screen in due 00:05:07.720 --> 00:05:12.519 course, whatever is appropriate. Sure, considering the 00:05:12.520 --> 00:05:16.119 time that we have, we only have about 8 minutes 30 and we 00:05:16.120 --> 00:05:18.999 already have about four, five questions actually. I 00:05:19.000 --> 00:05:22.599 suggest we perhaps leave the screen sharing until later if 00:05:22.600 --> 00:05:25.399 people are interested. I mean this Q&A can last as long as you 00:05:25.400 --> 00:05:30.079 want. That makes perfect sense. OK, cool. So how about we 00:05:30.080 --> 00:05:33.279 focus on the question now and starting with the first one. NOTE Q: I'm from Brazil, which edition would you recommend? 00:05:33.280 --> 00:05:36.279 You mentioned that there are two editions, one named at 00:05:36.280 --> 00:05:40.159 Westerners and one for worldwide readers. I'm from Brazil. 00:05:40.160 --> 00:05:42.599 Which edition would you recommend? It's a Western country, 00:05:42.600 --> 00:05:45.479 but you didn't make the distinction exclusive for the 00:05:45.480 --> 00:05:48.199 second edition. So I thought it would be better to ask. 00:05:48.200 --> 00:05:56.119 Right. So definitely, I would say for everybody who is on 00:05:56.120 --> 00:06:01.959 this conference, the international edition is the right 00:06:01.960 --> 00:06:11.639 choice. In this book, I take some aggressive stances against 00:06:11.640 --> 00:06:19.279 intellectual property and I link that specifically to the 00:06:19.280 --> 00:06:27.439 American culture. So there are pieces in the book where the 00:06:27.440 --> 00:06:36.399 typical American audience may be offended. And if your skin 00:06:36.400 --> 00:06:43.279 is thick enough to deal with what I consider reasonable 00:06:43.280 --> 00:06:48.319 criticism, then the International Edition is definitely 00:06:48.320 --> 00:06:54.439 the better choice. Right. So yeah, I believe you also 00:06:54.440 --> 00:06:56.959 mentioned it. Pretty much exactly the same thing in your 00:06:56.960 --> 00:07:00.239 talk. So if you need to review, just watch the talk. And I 00:07:00.240 --> 00:07:03.439 think Mohsen also provides extra information about this. 00:07:03.440 --> 00:07:07.079 Moving on to the second question. Thank you for this talk. NOTE Q: Thank you for this talk! How does your perspective interface with works such as Yanis Varoufakis' Technofeudalism? 00:07:07.080 --> 00:07:10.319 How does your perspective interface with work such as Yanis 00:07:10.320 --> 00:07:14.639 Varoufakis' Technofeudalism? 00:07:14.640 --> 00:07:24.919 I haven't read much of that. I think there is a whole lot of 00:07:24.920 --> 00:07:34.199 global growth and collective understanding towards this 00:07:34.200 --> 00:07:42.479 notion that the direction we are headed in and by that, I mean 00:07:42.480 --> 00:07:46.879 American digital ecosystems 00:07:46.880 --> 00:07:53.159 are dangerous and that we should revisit 00:07:53.160 --> 00:08:03.239 the entirety of the model and strategy. 00:08:03.240 --> 00:08:10.119 If the person who asked the question has any additional 00:08:10.120 --> 00:08:16.119 information, I'll be happy to hear it. Sure. We'll see if the 00:08:16.120 --> 00:08:19.559 person actually comes back to this. All right. In the 00:08:19.560 --> 00:08:21.979 meantime, moving on to the next question. NOTE Q: To what extent do you agree that the introduction of proprietary systems in education creates an environment for exploitation while at the same time diluting the learning value of the curriculum? 00:08:21.980 --> 00:08:22.959 To what extent do 00:08:22.960 --> 00:08:25.519 you agree that the introduction of proprietary systems in 00:08:25.520 --> 00:08:29.279 education creates an environment for exploitation whilst 00:08:29.280 --> 00:08:31.679 at the same time diluting the learning value of the 00:08:31.680 --> 00:08:34.879 curriculum? My computing education at school amounted to 00:08:34.880 --> 00:08:38.399 learning how to use the Microsoft Office suite, i.e. the 00:08:38.400 --> 00:08:44.679 opposite of lasting open knowledge. Yeah, that's right on 00:08:44.680 --> 00:08:49.719 the mark. That's right on the mark. So the idea is that 00:08:49.720 --> 00:08:55.919 teaching and learning should be unrestricted. In the 00:08:55.920 --> 00:09:02.479 Muslim tradition and in Iranian tradition, we say that 00:09:02.480 --> 00:09:12.919 passing along the learning is the tax on having learned. So 00:09:12.920 --> 00:09:20.359 absolutely. I think it makes very little sense for the 00:09:20.360 --> 00:09:27.039 proprietary Microsoft software to be used as part of 00:09:27.040 --> 00:09:33.519 education. So the question is right on the mark. Okay, 00:09:33.520 --> 00:09:38.519 great. Let me just take a note of this. All right, moving on to 00:09:38.520 --> 00:09:40.052 the next question. NOTE Q: As a specific example of how "ownership is not clean" ... 00:09:40.053 --> 00:09:43.359 As a specific example of how ownership is 00:09:43.360 --> 00:09:46.239 not something clean, look at the Star Trek Picard series. 00:09:46.240 --> 00:09:48.839 They continuously asked Patrick Stewart to come to do 00:09:48.840 --> 00:09:52.159 another Star Trek series, but he couldn't because Star Trek 00:09:52.160 --> 00:09:54.959 changed from what it used to be, at least until they came up 00:09:54.960 --> 00:09:57.999 with a series that honored what Star Trek used to be. Does 00:09:58.000 --> 00:10:21.839 this intersect? Let me read this for a moment. 00:10:21.840 --> 00:10:30.599 Yeah, I am not sure I fully get the point, but. Let me make a 00:10:30.600 --> 00:10:35.959 point about my criticisms of the FOSS movement 00:10:35.960 --> 00:10:47.399 in the presentation and in the book. The idea is that we have 00:10:47.400 --> 00:10:53.919 jumped on the FOSS movement and recognize it as an 00:10:53.920 --> 00:11:02.279 alternative but we haven't looked deeply enough to see if 00:11:02.280 --> 00:11:07.759 our own philosophy and movement have problems. The 00:11:07.760 --> 00:11:14.959 problems that I note is that the FOSS movement does not 00:11:14.960 --> 00:11:21.279 recognize clearly and explicitly that the entirety of the 00:11:21.280 --> 00:11:30.399 intellectual property rights regime is flawed. The second 00:11:30.400 --> 00:11:37.239 piece is that it's only now that we are seeing the FOSS 00:11:37.240 --> 00:11:45.479 movement is broader than the Western world. The third 00:11:45.480 --> 00:11:54.919 problem is that the labels of Free Software and Open Source 00:11:54.920 --> 00:12:01.159 are not necessarily correct. The fourth problem is that we 00:12:01.160 --> 00:12:07.239 are not paying enough attention to establishing a 00:12:07.240 --> 00:12:09.999 relationship with society. 00:12:10.000 --> 00:12:16.439 So there's a whole chapter in the book dedicated to this 00:12:16.440 --> 00:12:23.959 topic. What I'm not sure about is if I got the point of the 00:12:23.960 --> 00:12:30.279 question correctly. So again, if the person who asked the 00:12:30.280 --> 00:12:35.679 question could clarify, I'll be happy to further expand. 00:12:35.680 --> 00:12:40.279 Okay, considering the time, we only have about one minute to 00:12:40.280 --> 00:12:42.959 ten seconds until we go. So what we're going to do, as we 00:12:42.960 --> 00:12:45.439 usually do, Mohsen, is that we're going to move the stream 00:12:45.440 --> 00:12:47.839 onto the next talk. And if you want to take a little bit of time 00:12:47.840 --> 00:12:51.799 in this room to answer the question, I'm putting a link to the 00:12:51.800 --> 00:12:56.519 pad in the BBB chat so you can open it on your end. But as we are 00:12:56.520 --> 00:12:59.319 still live for 15 more seconds, do you have any last words? 00:12:59.320 --> 00:13:09.039 Keep up the good work. Those would be my last words, that the 00:13:09.040 --> 00:13:14.239 Free Software and the Open Source and Emacs are a very valid 00:13:14.240 --> 00:13:24.479 strategy for inside of IPR resistance. And thank you, Leo 00:13:24.480 --> 00:13:29.719 and Sacha and the rest of the folks for this wonderful yearly 00:13:29.720 --> 00:13:33.559 event. Well, thank you so much. And it's always a pleasure to 00:13:33.560 --> 00:13:36.119 have you. And thank you for your thankings. So we'll be 00:13:36.120 --> 00:13:38.439 moving to the next talk in 10 seconds. Mohsen, thank you so 00:13:38.440 --> 00:13:47.559 much. And I'll see you later. Thank you. Bye-bye. Bye. 00:13:47.560 --> 00:13:50.159 All right. We are off air. So thank you so much, Mohsen. I'll 00:13:50.160 --> 00:13:52.559 need to get moving to get ready for the next talk. So again, 00:13:52.560 --> 00:13:54.519 feel free to take the time you need to answer the questions. 00:13:54.520 --> 00:13:56.719 I'm going to stop sharing my screen because I need to leave. 00:13:56.720 --> 00:13:59.319 But take all the time you need. And when you're finished, you 00:13:59.320 --> 00:14:04.039 can just leave the room. OK. All right, bye-bye. Thank you. 00:14:04.040 --> 00:14:23.439 Great. I see one more person in the room. 00:14:23.440 --> 00:14:35.679 Hi, John. 00:14:35.680 --> 00:14:38.079 I was looking at the questions. 00:14:38.080 --> 00:14:46.239 To see if there is more that I can add. So, 00:14:46.240 --> 00:14:54.919 through the regard of societal impacts on ethical, 00:14:54.920 --> 00:14:58.439 philosophical and wider FOSS community. I'm involved in 00:14:58.440 --> 00:15:02.239 politics in my country, my party is very sympathetic to 00:15:02.240 --> 00:15:05.277 FOSS ideas and I have public... NOTE Q: Do you have any recommended reading materials designed for such an audience? 00:15:05.278 --> 00:15:08.039 Do you have any recommendation 00:15:08.040 --> 00:15:12.359 to reading materials designed for such an audience? Um, 00:15:12.360 --> 00:15:17.999 yeah, this is with regard to the last question 00:15:18.000 --> 00:15:24.439 that's on the etherpad at this moment. The idea is 00:15:24.440 --> 00:15:32.199 that my own book would be an excellent resource. I'd 00:15:32.200 --> 00:15:39.279 say the bibliography in the book contains various 00:15:39.280 --> 00:15:43.039 other pointers that could be quite useful. 00:15:43.040 --> 00:15:55.399 I'm reading again. 00:15:55.400 --> 00:15:57.799 Yeah. 00:15:57.800 --> 00:16:20.159 Very good. If there are no other questions, 00:16:20.160 --> 00:16:31.839 I think I'm going to consider this a day and move on. 00:16:31.840 --> 00:16:43.760 Thank you.